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Nemo – “Ennead I” by Plotinus (11)‏

Date: Tue, 12 Mar 2013 15:56:00 +0000
To: Richibi’s Weblog
Subject: [New comment] “Ennead I” by Plotinus


Forgive me for saying so, but it seems to me that your philosophy is quite incongruent with your personality, which is passionate, sensitive and kind. As far as I can tell, you’re much more gregarious than the demented Nietzsche.

If, as you wrote at the beginning, you can’t even be sure that I exist, why are you taking the trouble to have this conversation? If everything is in a flux, what is there to “grasp” and “tackle”? If all is a figment of the imaginations of beings in their separate cages, what’s the point of conversation? You’re still trapped in your own cage anyway.

Kant may be wrong about some things, but I do agree with him about the difference between noumenon and phenomenon. Our thoughts revolve around the phenomenal, and consequently, they are in flux, “peripheral” as you put it, or evolving, as some believe. But, this doesn’t negate the noumenon, the eternal and unchanging. To use an analogy in biology, when you observe the growth of a seed or an embryo, it seems to be changing constantly, and if you didn’t know what it was, you would think that everything was in flux, but all the while it remains the same substance: a human being

what’s to forgive, Nemo, I don’t mind at all being
called “passionate, sensitive and kind
thank you
and you are right, after a study of philosophy I
went my own way, which was what philosophy
had taught me to do, it is a conversation, I
learned, rather than an ideology, that secular
cousin of theology, either system oftentimes
flagrantly autocratic, for instance Plato, or
take your pick of religions 
along the way I discovered miracles, I wanted to
talk to my beloved, but somehow I’d only asked
my dad, who’d died earlier the same year, to
speak to me from beyond the grave, I’m your
son, I said, I’ll hear you, and, Nemo, I did, and
all, eventually, the others, I’ve been talking to
all of them ever since  
this might seem very strange, of course, but
you can tell from what I’ve written to date,
surely, that I’m not entirely demented,
conversely, maybe I’m inspired, maybe just
eccentric, who knows, take your pick, so
long as I’m not, I think, hurting anybody    
Kant, incidentally, didn’t affirm the noumenon,
he merely did not deny it, so he’s made room
for my unorthodox constructions, and miracles,
as a corollary, in general
this was also Descartes’ dilemma essentially,
or Shakespeare’s, There are more things in
also my own 
we cannot beyond our consciousness affirm,
we can only interpret, I am the only thing I can
affirm, the rest is what you make it, for better
or for worse, this from “the demented“, Nemo, 
therefore Beethoven or Proust, or maybe
even me    
I believe in miracles, and so I experience them
I’d asked a friend on a cold winter day with
only icicles everywhere in the city, what
should we do, let’s go out and look for
beautiful things, he replied, we did, and all
the icicles consequently shimmered and
glistened, I’d found a key to finding beauty,
another valuable parable 
later, needing more than just beautiful things
to cheer me I asked for miracles, which, Nemo,
like the earlier beautiful things, profusely in
their turn abounded, you just have to be
ready to receive them
I believe there is a noumenon, but I’ll never
be able to prove it, though I feel it profoundly,
and judiciously sort out with the help of
wisdom and poetry, truth and beauty, all
I can muster, the information I receive 
I hope it might be of some service
to me there is poetry behind everything,
shimmering, glistening magic, but I’m not
sure that’s what everyone sees, nor wants
to see, I won’t try to impose my perspective,
I can only tell what I see
and I’ve long seen more than mere facts,
what I see, have long seen, is an inherently 
transcendental reality 
which suggests the probability of other
noumenal worlds
so, to answer your question, I do think
you indeed exist, though I can’t be
absolutely sure of it, though you might
not be a figment of my imagination you
are nevertheless to me merely my
impression of you, but who really are
you, that’s a tricky question, cause you
don’t even know
meanwhile there’s no harm in sharing
even a virtual, irony of ironies, 

Nemo – “Ennead I” by Plotinus (10)‏

Date: Fri, 8 Mar 2013 21:28:13 +0000
To: Richibi’s Weblog
Subject: [New comment] “Ennead I” by Plotinus
Hi Richard,

Have you thought of writing or already written memoirs? I think I’d enjoy reading them.
Your second story reminded me of the Confessions by St. Augustine,
in which he grieved over the death of his beloved friend.

Descartes might say this about your “This is the census” moment: “I lisp, therefore I exist”.
But how would you interpret the “parable”?

What caused you to stop ministering at the palliative care unit after ten years?


a parable is in the eye of the beholder, Nemo,  
nearly by definition, and therefore wide in the
possible breadth of its interpretation, that wide
net, should it catch the imagination of many,
can describe a potent, though indefinable,
moral precept that even whole communities
can then propagate and follow, mysticized
fairy tales, for these last serve a similar
purpose, maybe the age of the listener,
reader, here, is the distinguishing factor,
adults have a hard time with fairy tales 
dimension to my lisp, if you’re asking what
moral precept I derived from that tale, it is
that something was profoundly watching,
unobtrusive, but gently ready to nudge just
enough to inspire hope, like a second wind
I felt, however solipsistically, that something,
someone, was listening, and that was enough,
that indeed would be, wouldn’t you think,
though the information was entirely
metaphorical and abstract 
but I’ve experienced too many moments of
transcendence not to subsribe to a more
than merely rational agenda, Shakespeare
again, There are more things in heaven and
earth, Horatio, / Than are dreamt of in your
philosophy.” – Hamlet, act 1, scene 5,
lines 186–187 – which I heartily second
no philosopher has ever admitted that but
Proust and Beethoven, which is why I’ve
somewhat put aside classic philosophy,
though I love the Moralists, after Rome
and before Christianity, Saint Augustine,
I’m afraid, however, distorted the facts,
as well as his great acuity, in order to
entrench a mythology, the dominion of
numinous, entirely male, incidentally,
Trinity, forcing Truth into a submissive,
not to say penitent, and furthermore
impotent, corner until the very Renaissance, 
specifically until Descartes, and, by the way,
until his near contemporary, Shakespeare,
1564 -1616, nearly the equal of Beethoven
and Proust in his philosophical perspicacity, 
To be, or not to beis of course the first
existential soliloquy of our era
Descartes, 1596 – 1650
after ten years at palliative care I had changed,
and the unit had changed, it had become more
regimented and constrictive than it had been in
its early, more companionable, and not yet so
regimented, years, I now had to go through
security to get to my station, which was not at
all the spirit in which I’d entered the service
I am now, I’m imagining, a poet, and live and
write accordingly, these very missives, Nemo, 
are my memoirs, at present you are my muse
I hope you’re “enjoy[ing] reading them