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Tag: “The Republic”

Nemo – “Ennead I” by Plotinus (4)

Date: Sun, 3 Mar 2013 05:43:44 +0000
To: Richibi’s Weblog
Subject: [New comment] “Ennead I” by Plotinus

The Latin “cogito ergo sum” is actually closer to the interpretation I had in mind at the beginning,”There are thoughts, therefore there is a thinker”. If you accept that as a valid argument, then you’re closer to accepting the existence of God. “There is creation, therefore there is a Creator”.

The Republic of Plato is not ruled by an autocrat, but by Reason and knowledge. Come to think of it, Plato should be hailed as the Father of Enlightenment. 🙂 I’ve written a post on the Republic too, if you like to discuss it further.

Plato’s theory of the nature of the universe in Timaeus encompasses both change and immutability, and Plotinus explains this in Ennead III.

“Cogito, ergo sum”, Nemo, I have to insist, is
not There are thoughts“, as you argue, it is
“Cogito”, “I think”, “I grasp consciousness”,
“I perceive”, it is not an acknowledgment of
any more than its own consciousness, “there
are thoughts” is a further, and only peripheral,
application, thoughts themselves are entirely
speculative and without any firm basis but
this is a fundamental disagreement in our
discussion which needs to be recognized
and acknowledged, it doesn’t seem to have
been as yet 
There is creation” therefore, in my opinion,
is presumptuous at best, though the
proposition seems manifestly, even 
irrationally, obvious, which has nothing to
do, nevertheless, with Descartes, and what
we’re discussing 
should you wish to discuss more intuitive
subjects, I’ll pass, cause faith, and oratory,  
have no basis in anything other than mere
seduction, the Greeks called it rhetoric and
reason, of the Greeks, and of our epoch, is
still my essential arbiter, though my own
personal mystical devotion is ardent and
it is however, my own personal mystical
devotion, merely evident and convincing
by example, not argument  
but I digress    
I’ll read your post on “The Republic“, a
treatise I’ve found even repulsive, I’ll read
again Timaeus“, or as much of it as I can
again tolerate, and read your Ennead III“,
or did Plotinus write three “Ennead”s,
hope to discover enlightenment
psst: o my god, he wrote Vl 

Nemo – “Ennead I” by Plotinus (3)‏


having thrilled at the very first moment of an
apparent convergence on the Internet with
a kindred spirit, of the intellect, let me point
out, rather than of the more pressing, for
some, senses, I gurgled out a ready program 
of philosophical positions to him meant to
engage and perhaps more profoundly
together ponder   
to my delight the conversation took hold
and is ensuing, I thought I’d share 
here is the third instalment, the first two are
available on my counterpart’s impressive blog,
“Ennead”, of which to date he’s got three 
at the bottom in the comments section,
should you be interested 
how, of course, could you not      
Date: Sat, 2 Mar 2013 19:19:11 +0000
To Richibi’s Weblog
Subject: [New comment] “Ennead I” by Plotinus
Descartes did not prove the existence of “I”. To prove that something exists, you cannot presuppose its existence and say “something” does this or that. In other words, “I exist” is the condition that comes before “I think”, not after. If Descartes wanted to prove the existence of “I”, he made the mistake of circular logic, putting the cart before the horse.Even if we grant that the individual is conscious of the “I”. Does the “I” exist as a part, a mere concept, in his thoughts, just as other people exist as mere concepts of his thoughts, or is there an “I” beyond his consciousness? To borrow the imagery of Plotinus, does the Moon exist as part of the reflection in the water, or does it exist independently outside the water?

Plato’s theory encompasses both change and immutability. They are incomplete without the other, nay, they cannot exist without the other. This is proven by our own experience. We can observe changes only because we’re using something static as a reference

first of all, Nemo, thank you for this conversation,
I’m finding this exercise very stimulating, not many 
have called me on my philosophical positions, not
many, I suspect, having given these positions much
thought in the first place, you are perhaps a kindred
spirit, what a delight 
and as such I can only be, respectfully and humbly
ever, forthright 
in a Socratic, as it were, contract 
this part of Plato, incidentally, is the only part I accept,
his celebration of the Socratic Method, to put words
later into the greater philosopher’s mouth, to me, is
highly unethical, especially to spout with that authority
such drivel  
you can tell I don’t like Plato
the flurry of consciousness is the clue, in Descartes,
the moment of realization, the inkling of perception,
that allows us to know that something is behind that,
producing that, without which there would be no
actuality, that something is what we call “I”
interestingly, “Cogito, ergo sum”, the Latin, often used,
translation of the original French, “Je pense, donc je
suis”, doesn’t show an “I” in its very grammar, which
is an apt demonstration of the proposition we are
if there is conscioussness of something being
conscious, something must be being conscious,
that something Descartes called “moi”, we call
“me”, others call whatever they call it   
therefore I am
but I could not have done that without consciousness,
nebulous and indeterminate consciousness, but that’s
all we have, all we’ve ever had   
Plato tried to fashion an alternate, paternalistic, I might
add, conscience driven, later driven-by-Christian-fear,
reality, somewhere out there, that lasted for all of the 
Middle, did I say Middle or Dark, Ages, a good thousand,
count them, thousand, years, conservatively even
Nietzsche got rid of that, finally, but still all of nearly
five hundred years later
where does Plato “encompass[–] both change and
immutability“, “The Republic” makes short shrift of
that, how is this “proven by our own experience
I like “We can observe changes only because we’re
using something static as a reference“, where did
you get that, I’ll have to ponder it
but “static” is my stumbling block, in a world
I cannot see as in any way static, autocratic,
read also Ovid 
psst: I’m putting this thrilling conversation on my 
            blog, look out for it